Horizontal vs. Top-down Control

When I was growing up I got really into the "grand" global conspiracy. I went to see David Icke speak with my brother in a relatively small room in Stoke on Trent around 2002. There were only maybe a couple hundred people in the audience.

Later on, around 2007, I got really into economics and libertarianism. I began to think a less about the "global" conspiracy. Suddenly most of what I saw going on in society could be explained by economic incentives. 

For one thing, people like free stuff, of course they are going to vote it for themselves whenever they can. They don't typically see this as looting the commonweal, living at the expense of their neighbour, but "fair" in light of the challenges they face in life. Society has never told public sector workers, for example, that this is shameful, all is fair under democracy. A vote is a vote and a policy is a policy.

As a corollary, those individuals that make up government want power - even if it is power to "do good" according to their own values. One way the government can get power, while garnering the support of the populace, is to bribe people with handouts. People who receive benefits are from the state are likely to be supporters of the state. All the public servants, school teachers, university professors, campaign contributors, not to mention the politicians themselves, are basically bought off with public funds to be tacit allies of government. In addition to this, they keep an underclass on welfare, who can always be relied upon to support the institution of government out of fear of starvation. 

When our societies were not very affluent, only a small percentage of people's income could be appropriated in taxes because, say, a "0% reduction in the average person's living standards would have  been huge. As we have grown richer, the total tax many people pay is far in excess of half of their income. This allows the government to have a far greater number of people than ever before on its payrolls to protest tax increases, however, it does not cause the tax-payer themselves to starve. In addition to this, they believe they are at least in receipt of some services that have come to be seen as impossible to provide without government by the great majority of people, including roads, hospitals and schools. By this final act, the support of even the net tax-contributors are won over to the idea of government, and all of this is explainable merely by the incentives of the system itself. This is what you could more or less expect to happen in an affluent democracy. 

It's power being solidified, it's not difficult for the corporations, who deal with huge sums of money, to buy the government. In fact they are incentivised to do so. As soon as a corporation gains a greater return on their investment by lobbying the government than they do from serving their customer, that is what they are going to do. This completes the circle. 

Organisations like WHO, IMF, World Bank and CDC work in the interests of the corporations, but people think they are "government" agencies; which they take to mean working in the public interest.  

Now, this doesn't mean I don't believe individual conspiracies take place. For example, murder of Jeffrey Epstein. Other conspiracies such as The Lavon Affair or Operation Gladio are even freely admitted to have occurred. It just means that I don't necessarily think these need to be centrally orchestrated in smoky rooms by the same cabal of powermongers. 

The term conspiracy theory, itself, is simply used to dismiss claims out of hand and relieve people of the need for further investigation. The term "conspiracy theorist" is synonymous with "nut," and it is popular to psychologize people who believe in conspiracies as having some strange motive to find patterns where there are none. However, someone can have psychological tendencies which drive them towards a position - and that position can still be true! One of the appeals of the "conspiracy theorists" in the pre-YouTube world was exactly that they would bring context to a media landscape devoid of it, where the media would portray complex events as a snapshot in time. For example, propagandizing the populace with the claim that, "Saddam Hussein gassed the Kurds," without showing either of the videos of Donald Rumsfeld, then the defense secretary, meeting with Hussein in the 80s to sell him weapons.

Like many, recent events regarding the Global Pandemic (or "Globalist Plandemic" to conspiracy theorists), like many, have really made me think again of the global conspiracy again.

A global conspiracy, of course, could exist, and by its very nature of being secret and covert we would not even know about it.

My question though, remains, what is actually the scarier thought?

If there are just a handful of evil men who are orchestrating world event, up to no good, then it is relatively easy to depose them.

If it is not a centrally planned conspiracy then the world becomes far harder to fix. You have a nice neighbour, but he doesn't believe you should be able to operate a hair salon without a licence. Your drinking buddies want to take your guns. Your churchmates don't think gays should be allowed to get married. Another friend says Soviet Russia wasn't real communism and real communism has never been tried. All the people at your local theatre group support you being taxed to pay for allopathic medical treatments that you disagree with, taking money from you to pay big pharma. Atheists want Christians to pay for abortions. Meat eaters want vegans to pay for subsidies to dairy farmers. 

In other words - control is not exerted upon you vertically, from above, but horizontally, by the very people around you, whom you love.

 

Charity or Investment?

There is general bias towards the belief that if rich people give away their money (or are taxed is more) then that will be more beneficial to humanity as a whole than if they reinvesting their fortune in the stock-market. When people hear that such-and-such is a billionaire, they tend to think Mr. Billionaire is 'hoarding the money' and he 'doesn't need it because he is rich enough' as though the money is sitting under his bed. But it's not, it's invested in businesses that often end up doing a great deal of good, not for Mr. Billionaire, but for the average person. To illustrate, imagine:

Option A. Mr. Billionaire gives away 1.2 billion to Africans, might be a drop in the ocean. This amounts to around $1 per person. Very soon the money is spent, nothing systematic has changed, and things revert to more or less the way they were before. 

Option B. Mr. Billionaire invests 1.2 billion in an engineering company that invents an innovation in communications technology for people’s phones. This is driven by consumer demand, but it ends up making it significantly cheaper to build infrastructure in Africa. This sets aspects of the process of development forwards by a decade. It actively takes people out of poverty is a durable way.

The advantage investment has is it’s actually responsive to public preferences. I.e. If people don’t buy the products that Mr Billionaire invests in it will get re-diverted into things that people do want to buy. There is a feedback mechanism to prevent it from being wasted, as the rich guy does not want to lose his investment. 

Giving is more guess work. 

This process does not depend on the magnanimity of the investor either. He can invest out of pure self-interest and still benefit society as a whole. If the first millionaires gave away their money rather than reinvesting them in other businesses thinking that was the best way to do good it may have set back technological progress by decades we might not have computers yet.

These things are more complex than people intuit. If world poverty was as easily solved as some think it could be we would have done it already.